Why I Meditate

 

 

 

The longer I practice meditation, the more I ask myself why I do it.

When I first began, I thought of it as, “oh, another tool and habit to incorporate to benefit my life, let’s do it!”  Fair enough.  But while I knew it would benefit me in general, I didn’t specifically define my aims and goals.  Two years ago, when I came across an article suggesting that the why is more important than the habit itself, I began to tally my reasons.  Here’s the result:

I meditate to connect, check in, and center myself to start my day.  If my mind is the camera that perceives the world throughout the day, meditation provides a sturdy tripod resting on even ground.

I meditate to build the mind’s muscle that chooses response.  The act of noticing thoughts, and then choosing to return to the breathe, is developing a skill like any other.  Then, when the line at the grocery store is eight people deep, when an outside event perturbs me in some way, I possess the habit and space to return to my breathe, from which I can choose my wisest response.

I meditate to develop my ability to notice facts of reality.  You don’t need to establish a thought-free head to successfully meditate, you just need to notice those thoughts. I observe the mind, breathe, sounds, smells, emotions, sensations in my body.  The traffic is going by and I seek to watch from the side of the road.  This practice has even translated indirectly to my conducting: I notice the horns playing softer than the bassoons, I notice the oboes are slightly sharp, I notice the violin bow move closer and closer to its tip.  This mindfulness facilitates creativity, playfulness, and spontaneity.

I meditate to develop self-acceptance.  One common challenge is becoming frustrated or annoyed with the facts.  Man, I notice I have a sore-throat this morning…why did I eat so much sugar last night?!  These judgments from Inner Critics are commonplace, but when I begin to accept what is and respect reality, self-empathy and self-compassion can blossom, and a process of ‘guiltless mistake correcting’ can begin.

JB

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